Does some weather, The richest man in Babylon, by G. Clason, showed us seven ways to create, preserve and make wealth bear fruit.
the first way He suggests setting aside a tenth of the profits. Ten percent of income does not unbalance the payment budget, but in the long term it will accumulate an outstanding sum. If you spend all your income, you do not work for yourself, but to be able to pay others.
the second mode proposes to control certain expenses, for which it is necessary to differentiate between those that cover needs and those that do not. The increase in spending grows in proportion to how income grows, and not because of an increase in needs. But if you are able to increase your income, without proportionally increasing your spending, you will increase your wealth.
the third way it ensures that money is productive in itself, and therefore capital attracts capital, unless it is locked up in a safe where it will produce nothing but dust. Since earning it requires work, you must put those earnings to work for you.
the fourth way establishes the need to protect yourself from losses and to empty the bag faster than it took to fill it. People go bankrupt after facing disproportionate projects in relation to their economic capacity. Exercise extreme caution in all your operations.
the fifth way It consists of taking that tenth part -the tithe- that was reserved, to invest it in low-risk and diversified proposals. You should not bet, but invest.
the sixth way I knowñwing the convenience of ensuring the flow of wealth when the source of income dries up.
It is necessary to save a part of the income for then and anticipate the needs that will occur in the last stage of your life.
the seventh mode states that it is convenient to prepare to improve in the work that provides income: do it better, seek excellence and constantly redefine quality. Whoever learns every day and strives to do their job better will prosper.
Of the seven principles, the last one is the most important since it reveals that the secret of wealth is not in the value of what is received, but in the value of what is given.
Wishing to earn a sum is something very different from being worth that amount. One thing is what we need and quite another what we are worthSome people need a raise, but they don't. okay because you are not willing to go the extra mile to justify it. That's like expecting something for nothing.
There are many examples of people who started a new life, with just what they were wearing, in a new country where they made a fortune. They showed us that make money It is not necessary to start with a large sum. They had something more valuable: self-confidence and, by contagion, they obtained that of others.
¿How do you feel about money?
Every thought about money has a feeling associated with it. Sometimes, the feeling is one of scarcity, need, anguish. Others, of abundance, confidence, security. Pay attention, because those emotions are a forecast of how things will continue to work in the immediate future.
Reconcile with money, as it represents your material prosperity.
Money is the symbol of the flow of energy between the one who receives it and the one who gives it. Being spiritual and prosperous at the same time does not contradict each other; you can enjoy all the comforts while keeping an honest scale of values intact. There is no conflict.
Thinking about money is neither good nor bad, as long as you don't obsess. We all think about money on a daily basis: not only those who have little; also those who have a lot.

Another thing we do every day is handling figures, but not money in a literal and physical sense. ¿Some examples? Salary and payments are reflected and recorded in the current account. We pay with «plastic» and every time we carry less liquid money. In addition, lately we move money through the Internet. Consequently, we visit the bank branch less and less. For all this, I think we should always have an amount of cash on hand, to show us that we have liquidity. And when we buy, it is good to use large bills, so that we receive «the return»